Nature is but a name for an effect Whose cause is God
-William Cowper

Piet Mondrian, one of the most influential twentieth century artists, was born in Holland in 1872. Along with a prolific carreer as a painter, he spent much of his time writing philosophical explanations for his highly abstract work. Although he spent the early part of his career painting in a somewhat traditional style, a realism that teetered into the surreal, his late work consisted of geometrical abstractions of natural reality that consisted wholly of primarty colors painted in vertical and horizontal lines. At first glance his work seems like a random collection of starkly painted rectangles, but, as his writings tell us, his work was highly methodical, at least in its philosophical ends.

While living in Holland, Mondrian discovered the work of the Cubists who were then centered in Paris. In 1912, excited by their innovative new forms, Mondrian quickly moved to Paris to be closer to the epicenter of modern artistic creativity. He was immediately struck by the geometry of the city and started to try to depict it in his work using Cubist techniques. Of Cubism, Mondrian wrote, "One can never appreciate the splendid effort of Cubism, which broke with the natural appearance of things and partially with limited form. Cubism's determination of space by the exact construction of volumes is prodigious. Thus the foundation was laid upon which there could arise a plastic of pure relationships, of free rythm, previously imprisoned by limited form." Mondrian's attraction to this new form originated in his questioning the purpose of any natural representation at all. He found that traditional realist representation never captured the true beaury of that which was represented. He also inherently idsdained the subjectivity of emotion in realism that polluted the "pure relationships" that could only be represented through abstract geometry. He wrote, "When we show things in their outwardness (as they ordinarily appear), then indeed we allow the human, the individual to manifest itself. But when we plastically express the inward (through abstract form of the outward), then we come closer to manifesting the spiritual, therefore the divine, the universal." Perhaps like many philosophers in the tradition (Plato, Descartes, Kant), Mondrian saw that pure geometry was one of the few uncorrupted intuitions that we have. Many have argued that although we cannot find perfect geometrical forms in reality, we do, in a sense, see and organize things with reference to the purely intuited shapes of our abstract consciousness (or, e.g. "the square in the mind of God"). Therefore, for a thinker like Mondrian, to represent the "objective" would be to paint geometry.